sness; ises ne ten doed for ts prompting, it is tary, ruggle, trust and triump ten on velvet cuso teaco treading  on tones. And so it remains to all time, a lasting record of ions, t and suffered and renounced - in ter, peronsured ing and long fasts, and  from ours - but under t far-off e desires, trivings, the same weariness.

    In ing tory of unfas to fall into a tone of empone of good society, remely moderate kind, but are als being eligible but sucouc and graceful irony. But ty s claret and its velvet carpets, its dinner-engagements six s opera and its fa?ry ballrooms; rides of its ennui on t to keep clear of crinoline vortices, gets is science done by Faraday, and its religion by to be met in t  ime or need for belief and emp good society, floated on gossamer ional life condensed in unfragrant deafening factories, cramping itself in mines, sing at furnaces, grinding, tered in lonely s on tional life is based entirely on emp, o all tivities necessary for tenance of good society and lig spends its en in a ced fas family discord unsoftened by long corridors. Under sucances ts myriads of souls ion even to unspeculative minds; just as you inquire into tuffing of your couc Frence no question. Some ic belief in alcoasis or outside standing-ground in gin, but t require somet good society calls ent  motives in an entire absence of  ience and feed  lies outside personal desires, t includes resignation for ourselves and active love for  ourselves. No sort of ent comes from an