trust.  It is to solve some of the problems of

    life, not only tically, but practically.  t

    scier-like success, not

    kingly, not manly.  t to live merely by conformity,

    practically as the

    progenitors of a noble race of men.  But we ever?

    makes families run out?   is ture of the luxury which

    enervates and destroys nations?  Are  there is none of

    it in our ohe philosopher is in advance of his age even

    in thed,

    warmed, like emporaries.  how can a man be a philosopher and

    not maintain al  by better mether men?

    he several modes which I have

    described, ?  Surely not more he

    same kind, as more and richer food, larger and more splendid houses,

    finer and more abundant clot, and

    ter fires, and tained things which

    are necessary to life, ternative to obtain

    ties; and t is, to adventure on life now, his

    vacation from oil  appears,

    is suited to t  its radicle do

    may nos s uph confidence.  hy has man

    rooted  t he

    same proportion into ts are

    valued for t t last in t, far

    from t treated like ts,

    ed only till they

    ed t, and often cut do top for this

    purpose, so t most  knoheir flowering season.

    I do not mean to prescribe rules to strong and valiant natures,

    wher in heaven or hell, and

    percly and spend more lavishe

    ric,  ever impoveris knowing hey

    live -- if, indeed, to