ult, because after all, a man  least o dra a small matter.

    It is more to argue for.

    So nothing will be solved by arguing.

    Life igated, knos totality.

    I certainly teac t does not mean I am against life.

    it means is: deateo knoo recognize life as well.

    it means is: I dont see life and deatrary to eacher.

    t of dying or  of living -- bothing.

    It depends on  it.

    You may ask, quot; you call it t of living?quot; t.

    t tremely attaco life.

    And ttac has become very unbalanced.

    I can call it t of living too, but I , because you are too attaco life.

    If I s;Come learn t of living,quot; you  to strengttac to life.

    I call it t of dying so you can regain your balance.

    If you learn o die, tand before you equally; t and rig.

    ttain to timate life.

    In its ultimate state life contains neit it is made of ts h.

    Of course, if too live, I  go talk about t of dying.

    t;Learn t of living.

    quot; And as I tell you, quot;Meditation is teo deat; I ell t to;Meditation is teo life.

    quot; I ell t;Come, learn o live, because unless you o live, you  know o die.

    If you  me teaco live -- because once you o live you will o die as well.

    quot; Only t too me.

    Your to te: you are residents of a too die, o live, o cling to life so h away forever.

    to talk to you about death.

    It o do  t of dying.

    I hing all along.

    Once Buddered a