phere was no five.

    Making it five otal  as five, t was ake.

    Once you see take, tter is over.

    ould t man t; rid of five? No before, I hem up as five.

    ; t ask for suc t tter is over.

    there is no five any more.

    t does one o be free of?

    One neito be free from deato triump.

    One needs to knoh.

    t becomes freedom, tself becomes tory.

    ts ed earlier t kno kno knoory.

    Kno to dissolve; t time, ed h life.

    ts  t t meditation is t it is a voluntary entry into death.

    to say is t one o deatrance into life.

    Even tead of meeting deatually finds ultimate life.

    Even ters tually ends up in temple of life.

    And one wemple of life.

    Alloo point out to you t temple of life are engraved h.

    May I also point out to you t temple of life, and since , running aemple of life! Only o accept these walls.

    If ever er deatemple of life.

    ty of life demple of life.

    e  t of them.

    If you o K iced a strange ts walls scenes of sex ed.

    the images look naked and obscene.

    If, after seeing t be able to reacy of temple inside.

    Inside is tside are engravings, images, of sex, passion, and copulation.

    t  temples of Khajuraho.

    ted a profound fact of life: t sex is tside o run ao attain to brao celibacy -- because brahmacharya is inside.

    If you are ever able to get beyond ttain to brahmacharya.

    Samsara,tal  o God, because tting in