entment s she main herd. She pounced.

    quot;I kno you. Your motful about t;

    quot;You talked to my mot me?quot;

    quot;S from being a carefree little boy to a serious old man overnig, you need to stop living in your  is.quot;

    I lifted myself out of my cable to kiss ;Noell me your ts kill t;

    e ing in t t  dancing or to tartled stare from nearby strangers ook care of torical frameo tatistics. I tried to ain societies, boys o o pass on ter of course, many females ed. But in less patriarcures, infanticide stemmed from a familys inability to care for anotal metion control. For ess and I puzzled over s decided  myt provide interesting anss umbled across ticle.

    Proacks late one evening, I found our librarys sole copy of ty, a fairly recent publication otal of tanding t. title of icle o t: quot;tolen C;

    Son of a bitch.

    McInness t in medieval Europe, parents ;reclassifyquot; t as somet demons or quot;goblinsquot;  and stolen true baby and left bes to abandon or raise t;fairy c; or c;enfants c; in France, and quot;ec; in Germany, tions and rationalizations for a babys failure to tal birt. If one  be expected to keep and raise it as ones os o be rid of ture, and take t outside in t overnigo retrieve it, tunate would die from exposure or mighing.

    ticle recounted several versions of tury Frenc of trusted to guard s to deater to find s a so t;; t protected ory gre motake t;c; to suc and leave te to tron saint and protector of c;A S